Through baptism men and women are incorporated into Christ. They are formed into God's people, and they obtain forgiveness of all their sins. They are raised from their natural human condition to the dignity of adopted children. They become a new creation through water and the Holy Spirit. Hence they are called, and are indeed, the children of God.
The Holy Eucharist completes Christian initiation. Those who have been raised to the dignity of the royal priesthood by Baptism and configured more deeply to Christ by confirmation participate with the whole community in the Lord's own sacrifice by means of the Eucharist
(Catechism of the Catholic Church, 1322).
In this sacrament of healing we celebrate God forgiving our sins and us becoming better united with God and with the church.
Baptism and Confirmation could be considered, in light of their origins and history, one sacrament. Confirmation, which comprises the post baptismal rites of anointing, the laying on of hands, and the words, "Be sealed with the Gifts of the Holy Spirit," is a ratification, or sealing, of Baptism. For those who were baptized as infants, Confirmation provides an opportunity to ratify freely and deliberately what was done for them at Baptism. It helps to focus their minds and the minds of the whole community on the essentially missionary dimension of the baptismal commitment.
—From Catholicism, by Richard P. McBrien. Revised and Updated. HarperSanFrancisco: San Francisco, 1993
Marriage is an intimate relationship of life and love. In order to assist you effectively and fulfill our pastoral responsibility towards you, time must be made to consider certain convictions. Values need to be clarified before couples may enter into marriage within the Catholic Church. As a faith community we have strong uncompromising commitment to permanence in marriage, total giving of self to the other, exclusive fidelity and openness to life.
Anointing of the Sick
The anointing of the sick is administered to bring spiritual and even physical strength during an illness, especially near the time of death. It is most likely one of the last sacraments one will receive. A sacrament is an outward sign established by Jesus Christ to confer inward grace. In more basic terms, it is a rite that is performed to convey God’s grace to the recipient, through the power of the Holy Spirit.
"Is any among you sick? Let him call for the presbyters of the Church, and let them pray over him, anointing him with oil in the name of the Lord; and the prayer of faith will save the sick man, and the Lord will raise him up; and if he has committed sins, he will be forgiven" (Jas 5:14-15)
“As a way of showing forth the Church's holiness, it is to be recognized that the consecrated life, which mirrors Christ's own way of life, has an objective superiority. Precisely for this reason, it is an especially rich manifestation of Gospel values and a more complete expression of the Church's purpose, which is the sanctification of humanity. The consecrated life proclaims and in a certain way anticipates the future age, when the fullness of the Kingdom of Heaven, already present in its first fruits and in mystery, will be achieved and when the children of the resurrection will take neither wife nor husband, but will be like the angels of God (cf. Mt. 22:30)”